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The Christian Civic League of Maine's Mike Hein calls Pam's House Blend:
"a leading source of radical homosexual propaganda, anti-Christian bigotry, and radical transgender advocacy."

He is "praying that Pam Spaulding will "turn away from her wicked and sinful promotion of homosexual behavior." (CCLM's web site, 10/15/07)


Ex-gay "Christian" activist James Hartline on Pam:
"I have been mocked over and over again by ungodly and unprincipled anti-christian lesbians."
(from "Six Years In Sodom: From The Journal Of James Hartline," 9/4/2006, written from the "homosexual stronghold" of Hillcrest in San Diego).

"Pam is a 'twisted lesbian sister' and an 'embittered lesbian' of the 'self-imposed gutteral experiences of the gay ghetto.'" -- 9/5/2008



Peter LaBarbera of Americans for Truth Against Homosexuality heartily endorses the Blend, calling Pam:

A "vicious anti-Christian lesbian activist."
(Concerned Women for America's radio show [9:15], 1/25/07)

"A nutty lesbian blogger."
(MassResistance radio show [16:25], 2/3/07)


Pam's House Blend always seems to find these sick f*cks. The area of the country she is in? The home state of her wife? I know, they are everywhere. Pam just does such a great job of bringing them out into the light.
--Impeach Bush


who monitors yours Bevis ?? Just thought I would drop you a line,so the rest of your life is not wasted.
--"Joe"

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Pam Spaulding

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NC Pride keynote wrap and Rep. John Lewis video @ Equality Alabama - with transcript

by: Pam Spaulding

Mon Sep 28, 2009 at 09:00:00 AM EDT


For me the best part of attending my statewide Pride celebration (NC holds it in the fall since our summers are so damn hot) is capturing the batsh*t fundies along the parade route.

This year, I managed to do that, but I took the pix while riding in one of the cars in the parade this year, as I was asked to deliver the keynote address. Oy. Really, I don’t understand why people think blogger=public speaker, but not all of us are extroverts. More on that later.

This year’s crop of bible-beating losers was interesting.

Right: Pastor Billy Ball, a “fan” of my blog who has written me damnation Valentines and other deranged emails, made the trip all the way from Primrose, GA.

Despite the reputation we have in the South as being backwards, the Triangle area (Raleigh, Durham, Chapel Hill) is progressive. Well, OK, Raleigh really isn’t; it’s the one point in the Triangle that needs a bit of ass-kicking.

I rode in the “celebrity” jeep with Stormy Ellis, who is the only out Assistant District Attorney in the entire state of NC—of course she is in Durham. The Grand Marshall of the parade, Mark Kleinschmidt, is an out gay Chapel Hill town council member who is running for mayor there this year.

Durham Police Chief Jose Lopez Sr., who is one rocking supporter of the LGBT community, spoke; the officers at the parade volunteered to be there and those on the force who are LGBT are not in the closet.

So in this environment, our 2009 fundies found themselves wildly outnumbered; poor Billy Ball didn’t even bring a bullhorn. Talk about unprepared. But we had these new ones (one reader called them Agent Smiths with “all their asinine Matrix sunglasses") who really wore the loser label quite well…

 

And the guy carrying this sign is a three-time attendee; he also shows up at the Gay and Lesbian Film Festival here. Note the irony of Mormons on his list of Hell-bound groups; wonder if they realize all that help on Prop 8 and other marriage equality repeal efforts around the country won’t save them from Hell, according to the hardcore fundies.

In terms of the keynote, rewritten over and over up until the last moment, I was definitely nervous, since I wasn’t delivering a traditional rah-rah keynote. After all, if you give me the podium, knowing my content, you may be asking for trouble—or at least a generous amount of stepping on some third rails.

From my keynote address at NC Pride (9/27/2009):
Last Saturday [9/20/2009] I had the incredible opportunity to hear civil rights legend Congressman John Lewis speak. This man of deep faith and principle has shed blood, has been beaten unconscious and risked his life and limb repeatedly during the civil rights movement.

He never hesitated, and the safety stakes were a helluva lot higher then. John Lewis believes in full equality for the LGBT community and walks the walk. Congressman Lewis recalled standing at the Lincoln Memorial where he stood with Dr. Martin Luther King. When Lewis took his turn at the podium, he said:  
"You tell us to wait, you tell us to be patient. We cannot wait; we cannot be patient. " You want your freedom and you want it now.

 No government, be it federal or state, should tell a person who you can marry or who you cannot marry. You have a right to fall in love and get married.

 So our struggle is all one struggle. It is not a struggle that lasts just for one day, one week, or one month or one year. It is a struggle of a lifetime, to build a beloved community. A community at peace with itself that recognizes dignity and the worth of every human being.

 But perhaps the most powerful message was to those in the LGBT community who are waiting for equality to come to them -- Lewis charged us to seize the moment, to not accept being told to wait your turn, it's time to demand your rights through your representative, and most of all take personal responsibility -- the message we all heard was loud and clear.

 Too many people in our community are in the closet waiting for someone else to do the heavy lifting and LEAD. Many of us work for private businesses or institutions that provide protection from being fired for being openly gay, yet so many are still in the closet. They are socially out on the weekends, but have no interest in being out during the week.

As you see, I quoted the wise, uplifting and motivating words of John Lewis because it dovetailed so well with the message that I wanted to deliver at Pride.

There has been a tremendous response to the exclusive video that I shot while at the Equality Alabama gala. Louise, the keyboard-tapping barista that she is, did a transcript of the meat of Rep. Lewis's speech, so I wanted to re-post that video with the transcript here. It is below the fold. 

Pam Spaulding :: NC Pride keynote wrap and Rep. John Lewis video @ Equality Alabama - with transcript
Rep. John Lewis
Keynote Address
2009 Equality Alabama Gala

9/20/2009

   

(beginning at 5:20)

I am so happy to be here; I am deeply moved to be here and to see so many of you here tonight. By this time in America, we are engaged in a difficult struggle, -- with our own inner demons, inner forces of a dark and distant past.

Even though we have been witnesses of history, even though we have seen the impossible come true, a thundercloud of fear is looming over us, trying to snatch away the redeeming soul of a nation.

But I say tonight, to you as members of Equality Alabama, you must never ever give up. You must never ever give in. You must never ever give out. You must keep your faith and keep your eyes on the prize.

When I was riding on a Greyhound bus, through Birmingham onto Montgomery, forty-eight years ago, if you had told me at the end that Barack Obama would be President of the United States today, I would have said "You're crazy, you're out of your mind, you don't know what you're talking about".

I remember so well on the day of the inauguration, when I was sitting in the shadow of the Capitol --- in the glean of the Lincoln Memorial. I was so moved; it was so real and so clear that the America I had known and been brought up in as a little boy, in Pike County, was a different place. It had been transformed. I never dreamed that I would see that day.

When Barack Obama came out of the Capitol, the first person he greeted was me. He gave me a hug, said, "John, I need your help. I need your prayers." I said, "Mr. President, you will have my help; you have all of my prayers."

And while he took the Oath of Office, I looked past the President, past the Washington Monument, and saw the Lincoln Memorial, where we stood forty-six years ago. And I heard Dr. King say, "I have a dream today, a dream deeply rooted in America dream."

I thought about where I stood that day and when I spoke. And in that speech on August 28, 1963, one of the lines that I used, said "You tell us to wait, you tell us to be patient. We cannot wait; we cannot be patient."

And as a community you will send today, tonight, that you cannot wait; you cannot be patient. You want your freedom and you want it now.

...I have worked too hard and too long.

I got arrested and I went to jail for a time. Fighting against discrimination based on race and a color. Not to stand up and fight against discrimination based on sexual orientation.

No government, be it federal or state, should tell a person who you can marry or who you cannot marry. You have a right to fall in love and get married.

... in the House, several of us signed onto the bill to repeal the Defense of Marriage Act. I don't quite understand; two men, two women, fall in love, they get married. Whose marriage has been threatened?

I mean, so many brothers and sisters that are staying together much longer, and much more loving than some of us that have been in a marriage in another form and another time, so if you can create a loving community, create a loving family, that's your business. It is not the business of the federal government or the state government to get involved.

Yet here we sit, here in Birmingham, in Georgia, and all across our country, trying to say that we must respect the dignity and the worth of every human being. It is in keeping with our sacred principles of our democracy

I'll switch here and tell a little story...

A few years ago, in Alabama,  in Georgia, in Virginia, and all across the South, whites and blacks could not fall in love and get married. Dr. King used to say, "Races don't fall in love and get married. individuals fall in love and get married. Two loving individuals want to get married, let them be, let it happen".

So our struggle is all one struggle. It is not a struggle that lasts just for one day, one week, or one month or one year. It is a struggle of a lifetime, to build a beloved community. A community at peace with itself, that recognizes dignity and the worth of every human being.

I come here tonight, to tell you to hang in there. To not to give up, to keep your faith, and to keep your eyes on the prize. That right here in Birmingham, right here in the state of Alabama, right here in the American South, the day will come, when we will look back on this period and laugh about ourselves. And say we were so silly; the stars didn't fall over Alabama, because people fell in love and got married. It's not gonna fall; the sky's not gonna fall.

So, be yourselves, be at peace with yourself.  When you see something that is so dear and so necessary and so right, speak up, speak out.

When I growing up, only about 150 miles from here, in the feel of Troy, in the feel of Montgomery, feel of Tuskegee, and I saw those signs that said 'white men', 'colored men', 'white women', 'colored women', 'white waiting', 'color waiting' and I'd come home and ask my mother, ask my father, and my grandparents and my great-grandparents, why segregation? Why racial discrimination? And they would say, "That's the way it is. Don't get in the way. Don't get into trouble."

Well, one day I was inspired to get in trouble and get in the way, and for almost fifty years, I've been getting in the way and getting into trouble.

We must find a way to get in the way. Don't be intimidated. Be not afraid. Just go for it. Keep pulling and keep pushing. We're going to change, not just the South, but we're gonna change America. And our country is gonna be a much better country and as a people, we are gonna be a much better people. That day will come. It will come sooner than many of us think.

I'm gonna tell you a little story. When I was growing up outside of Troy, Alabama, fifty miles from Montgomery, I had an aunt by the name of Seneva. And my Aunt Seneva lived in what we called a 'shotgun house'. I know here, in this part of the state, you never seen a 'shotgun house'. You don't even know what I'm talking about.

But my Aunt Seneva lived in a 'shotgun house'; she didn't have a green, manicured lawn. Had a simple, plain, dirt yard. And sometimes at night, you could look up throigh the holes in the ceiling and count the stars. When it was raining, like it's been raining here in the Southeast in the past few days, she would get a bucket, a pail, a tub, and catch the rain water.

For those of you are transplanted from some other part of America, some other part of maybe of the state, other region, and you never seen a 'shotgun house', let me tell you what a 'shotgun house' looks like.

In a non-violent sense: it's an old house, one way in, one way out, maybe a tin roof, where you can bounce a basketball through the front door and it would go straight out the back door.

In the military sense: old house, one way in, one way out, with a tin roof maybe, where you can fire a shotgun through the front door and the bullet goes straight through the back door. My Aunt Seneva lived in a 'shotgun house'.

One Saturday, I will never forget, some of my brothers, a few of my sisters, first cousins, about twelve or fifteen of us young children, went playing in my Aunt Seneva's dirt yard, when an unbelieveable storm came up. The winds started blowing, the thunder started rolling, the lightning started flashing and the rain started beating on the tin roof of this little 'shotgun house'.

My aunt became terrified; she thought this whole house was going to blow away. She got all of us little children inside and told us to hold hands. And we did as we were told.

The wind continued to blow, the thunder continued to roll, the lightening continued to flash, and the rain continued to beat on the tin roof of this little 'shotgun house', and we cried and we cried. And when one corner of this old house appeared to be lifting up from its foundation, my aunt, this headstrong woman, instructed us to go over to try to hold the house down with our little bodies.

When the other corner appeared to be lifting, she had us go over to that side. We were little children walking with the wind, but we never ever left the house.  

I say to you, Equality Alabama, the wind may blow, the thunder may roll, the lightning may flash, and the rain may beat on our old house, call it the house in Georgia, the house in California, the house in New York, the house in Washington DC, call it the house, Equality Alabama. We must never ever leave the house. We must help hold the house together.

From a real sense, we're one people. In actuality, we're one people. We're one family; we're one house. It doesn't matter if we're black or white, Hispanic, Asian-American, or Native American. It doesn't matter whether we're straight or gay, lesbian, bisexual, transgender. We're all in the same boat.

Maybe our foremothers and our forefathers all came to this great land in different ships. We're all in the same boat now. We are to survive, because we survive together.

Gandhi put it one way, when he says "nonviolence is nonresistant".

Dr. King put it another way- "We must learn to live together as brothers and sisters or perish together as fools".

We perish as fools.

As I said to you tonight, hang in there. Don't give up. I got arrested forty times during in the Sixties, beaten and left bloody,  unconscious, had a concussion on every siege on Selma. But I didn't give up. I didn't give in. I kept the faith. Some of my brothers and sisters have died in theis struggle, fighting for gay rights. The victim of hate, young man like Matthew Shepard... we must not allow their deaths to be in vain.

We have to stand up, we have to speak up, we have to speak out.

I pledge to you tonight, Equality Alabama, as long as I am in the House of Representatives, as long as I live in this country and have breath in my body, you will have a friend in John Lewis. You can count on me.

Continue to celebrate life.

Thank you very much.  

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Incredible speech
I had chills, transcribing his words- this must have been so amazing to be in the room as he delivered this address.

Please everyone, take the time to watch and listen to the video. You'll be glad you did.

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Louise, thank you so much for the transcript!
That is a true labor of love.

"If the apocalypse comes... beep me." -- Buffy Summers

[ Parent ]
Signs for a counter-protest of the religious bigots
Pam, I mean no disrespect to your incredible speech or Rep. Lewis' amazing address, but the pictures you put at the top of this post have just gotten me really riled up.

Where are the counter prostestors? The ones holding up signs with Bible quotes like Isaiah 58:6-7

Is not this the fast that I choose:
to loose the bonds of wickedness,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?
Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover him,
and not to hide yourself from your own flesh?

or Matthew 5:43-48

You have heard that it was said, You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward have you? Do not even the tax collectors do the same? And if you salute only your brethren, what more are you doing than others? Do not even the Gentiles do the same?

You, therefore, must be perfect, as your heavenly Father is perfect.

or Luke 10:25-37

And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?"

He said to him, "What is written in the law? How do you read?"

And he answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself."

And he said to him, "You have answered right; do this, and you will live."

But he, desiring to justify himself, said to Jesus, "And who is my neighbor?"

Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead.

Now by chance a priest was going down that road; and when he saw him he passed by on the other side.

So likewise a Levite, when he came to the place and saw him, passed by on the other side.

But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, `Take care of him; and whatever more you spend, I will repay you when I come back.'

Which of these three, do you think, proved neighbor to the man who fell among the robbers?"

He said, "The one who showed mercy on him." And Jesus said to him, "Go and do likewise."

Or, my personal favorite, Matthew 25:31-46

When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, and he will place the sheep at his right hand, but the goats at the left.

Then the King will say to those at his right hand, `Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.'

Then the righteous will answer him, `Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink? And when did we see thee a stranger and welcome thee, or naked and clothe thee? And when did we see thee sick or in prison and visit thee?'

And the King will answer them, `Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.'

Then he will say to those at his left hand, `Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.'

Then they also will answer, `Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?'

Then he will answer them, `Truly, I say to you, as you did it not to one of the least of these, you did it not to me.'

And they will go away into eternal punishment, but the righteous into eternal life.

Any other suggestions for signs to counter-protest the religious bigots?  

Plus ça change, plus c'est la même merde.


Heaven Is Fag Free?
Well then, fuck THAT!

If I can't bring my Kool 100's, I'm not going!


We are most definitely up there
Who else would S/He trust to do the decorating?

Heaven:
English chauffeur
German car
Italian wife
French cook
Gay decorator

Hell:
French chauffeur
Italian car
German wife
English cook
Straight decorator

Plus ça change, plus c'est la même merde.


[ Parent ]
Local News Coverage of Pride
http://durhamcounty.mync.com/s...
Check out this video clip, its short, but gives a good overview.

The couple of crazies are always funny, but I'd say organized religion was definitely on our side of Pride in a very welcoming way.  Basically any single church float alone match or outnumbered the fundamentalists and there were many more than just one church float (& from my understanding some of the fundies were from out of state, maybe from Georgia).  The welcoming churches had tents set up, they marched in the parade with us, and they had church volunteers giving out water bottles to thirsty parade marchers with a rainbow label inviting everyone to worship with them.  Here I am holding a one such bottle, & here are a few other but certainly not all the examples of welcoming church presence at Pride:

You can see their signs a little better in this one.  I think I saw signs for other religious groups too that were also in the mold of "I'm a ____"



Random Disjointed Thoughts
Re. "America Repent" sign:  Y'all spell it "MOSLEMS"?  Seriously?  Well, as long as we're being archaic, why not "Mohammedans" or even "Musulmans"?  ...mmm, Musselman's applesauce... damn this bear brain of mine :-D

As for "Damnation Valentines", if I ever follow through on my adolescent dream and start a punk band, this is what we're calling ourselves.  Bar none.

In all seriousness, though... it is WONDERFUL to hear that so many of your officials in NC are supportive.  Are there any materials laying out a timeline of how this came to be / what actions GLBTQs and allies took?


Shall we send the Sirdar to whip the Mahometans into line?
as long as we are being archaic.

(the Sirdar was Lord Kitchener, the hero of Khartoum)

I tell you Chica that no greater abomination exists than women denying their spirit of sisterhood and instead becoming the oppressor. -Rebeca, Universidad Complutense de Madrid


[ Parent ]
Sorry your god is such an asshole Rev. Billy...
Good luck with that. If I have to go to hell to avoid that vindictive prick, I'll go gladly.

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