The Christian Civic League of Maine's Mike Hein calls Pam's House Blend: "a leading source of radical homosexual propaganda, anti-Christian bigotry, and radical transgender advocacy."
He is "praying that Pam Spaulding will "turn away from her wicked and sinful promotion of homosexual behavior."
(CCLM's web site, 10/15/07)
Ex-gay "Christian" activist James Hartline on Pam:
"I have been mocked over and over again by ungodly and unprincipled anti-christian lesbians."
(from "Six Years In Sodom: From The Journal Of James Hartline," 9/4/2006, written from the "homosexual stronghold" of Hillcrest in San Diego).
"Pam is a 'twisted lesbian sister' and an 'embittered lesbian' of the 'self-imposed gutteral experiences of the gay ghetto.'" -- 9/5/2008
Peter LaBarbera of Americans for Truth Against Homosexuality heartily endorses the Blend, calling Pam:
A "vicious anti-Christian lesbian activist." (Concerned Women for America's radio show [9:15], 1/25/07)
"A nutty lesbian blogger." (MassResistance radio show [16:25], 2/3/07)
Pam's House Blend always seems to find these sick f*cks. The area of the country she is in? The home state of her wife? I know, they are everywhere. Pam just does such a great job of bringing them out into the light.
--Impeach Bush
who monitors yours Bevis ?? Just thought I would drop you a line,so the rest of your life is not wasted.
Lord help me, I nearly fell out of my chair at work when I saw this story about Marion Barry. Is he trying to be a all-purpose punchline?
Washington, D.C. City Councilman Marion Barry is accusing his openly gay colleague, David Catania, of targeting him on unrelated ethics questions because Barry refused to support a measure that resulted in the District government recognizing legally-married same-sex couples, according to report by a local FOX News affiliate.
Barry, a longtime supporter of LGBT rights in D.C., has cited discord between the LGBT community and African-American religious leaders for his current stance on marriage equality. New ethics questions have surfaced about Barry's role in administering grant money authorized by the city council.
An audio recording is raising new questions about D.C. Ward 8 City Councilman Marion Barry and whether or not he had a role in the management of grant money-- hundreds of thousands of dollars in council earmarks awarded to several non-profits in Anacostia.
A woman who received some of that money is now claiming someone in Barry's office forged her signature on fraudulent documents. Barry says she's a liar while also claiming another city councilmember is behind the allegations.
...But At-Large Councilman David Catania says he's taking Wise's allegations very seriously and wants the Inspector General to investigate. Catania read a statement into the record Monday afternoon.
"What is clearly alleged, however, is that all of Mr. Barry's grant recipients and fiscal agents recognized Ms. Richardson as the ultimate administrator of the council grant money, and that her orders allegedly came from Mr. Barry," said Catania.
Wise has been contacted by the FBI, btw. This thing is a circus. If that wasn't bad enough, at a press conference sideshow addressing Barry's arrest for stalking a former girlfriend, Donna Watts-Brighthaupt, Barry's spokesperson, Natalie Williams reads a statement basically saying Watts-Brighthaupt is nuts. See it below the fold.
For the master's tools will never dismantle the master's house. They may allow us temporarily to beat him at his own game, but they will never enable us to bring about genuine change.
~ Audre Lourde
The other reason I finally felt the need to speak about the collision between marriage equality and the homophobia of some African-Americans is more personal.
The gay men in Bishop Alfred Owens' congregation who felt they "had no choice" but to participate in the degradation and denial of their own humanity are not alone. It's a performance that takes place in some form or fashion every Sunday, in black churches (and beauty shops or barber shops, for that matter) across the country, which Michael Eric Dyson captured in his essay "The Black Church and Sexuality."
One of the most painful scenarios of black church life is repeated Sunday after Sunday with little notice or collective outrage. A black minister will preach a sermon railing against sexual ills, especially homosexuality. At the close of the sermon, a soloist, who everybody knows is gay, will rise to perform a moving number, as the preacher extends an invitation to visitors to join the church. The soloist is,in effect, being asked to sign his theological death sentence. His presence at the end of such a sermon symbolizes a silent endorsement of the preacher's message. Ironically, the presence of his gay christian body at the highest moment of worship also negates the preacher's attempt to censure his presence, to erase his body, to deny his legitimacy as a child of God.
... the black church, an institution that has been at the heart of black emancipation, refuses to unlock the oppressive closet for gays and lesbians. ...Black Christians, who have been despised and oppressed for much of our existence, should be wary of extending that oppression to our lesbian sisters and our gay brothers.
That performance is the price some of us pay to remain in or part of the communities we started out calling home.
